Church of the Holy DonutThe light is on
Church of the Holy Donut playing a church fellowship hall

Christian Hard Rock · Glazed Metal

Church of the
Holy Donut

The circle is complete.

Winston-Salem, North Carolina · 1993–2001 · Risen Dough Records

Drop-D Southern gospel hard rock, played at altar-call urgency. Four believers on the platform. Three who served. Doors at seven-thirty.

Read the bulletin

Hymns

101102202

Special Music · 101

New Covenant Baptist Church · Fellowship Hall · Saturday Evening

Church of the Holy Donut

SAT NIGHT

FELLOWSHIP HALL

ALL SOULS WELCOME

“The rest is glaze.”

Founded
1993
Benediction
2001
Home
Winston-Salem, North Carolina
Label
Risen Dough Records
Genre
Christian Hard Rock · Glazed Metal

Register of Attendance & Offering

Minutes the light stayed on, 199345
Ceiling tiles damaged, 19943
Double-kick bars, 199632
Tempo, same passage172
Attendance, parking lot, 199770
Copies, final record, 20001200

Figures posted by the church office. The board is updated by hand.

7 Pictorial Directory

The Fellowship, 1993–2001

Photographed in the fellowship hall. Listed by family name, the way the church directory does it.

Worship Team

Gerald Pickett

Pickett, Gerald

“The Pastor” · 1993–2001

Lead Vocals / Theology

“The FRESH NOW sign is on or it isn't. You pull in or you don't. The rest of your life is the rest of your life.”

At every service. Gerald distributes donuts at the end of every show. Personally. Walks into the audience. Hands them to people directly. Looks each person in the eye. Says thank you for coming.

Today. Still pastoring in Winston-Salem. Still brings donuts to Sunday service. His congregation knows about the band and considers it part of his ministry, which Gerald also considers correct.

Donna Pickett

Pickett, Donna

“Sister D” · 1993–2001

Bass / Backing Vocals

“I said yes before he finished explaining. It was obvious.”

At every service. Donna sings the last note of every song a half beat after everyone else — a clean landing after the others have touched down. Gerald built this into the arrangements after the first show when he realized she was doing it naturally.

Today. Gerald's wife. Teaches music at their church. Still plays bass. Their children have heard the albums. Their children find them interesting.

Ray Stubbs

Stubbs, Ray

“The Baker” · 1993–2001

Lead Guitar

“The glaze cools. You have to stop when the sign is on.”

At every service. Ray smells like a bakery. He has smelled like a bakery since 1987. At shows this is part of the atmosphere.

Today. Still works at a bakery in Winston-Salem. Has worked in bakeries since before the band. Will work in bakeries after everyone has forgotten the band. This is not a sad statement. Ray is at peace with this.

Carol Ann Dupree

Dupree, Carol Ann

“The Ring” · 1993–2001

Drums

“The tempo is the tempo.”

At every service. Carol Ann ends every show by standing from behind the drums, removing her stick tape, placing it on the snare, and picking up a donut from the box. She eats it standing at the drums before she breaks down the kit. She has done this at every show since 1993.

Today. Moved to Greensboro after the band ended. Drums at her church on Sundays. Has the most extensive vinyl collection of any member. Has never explained how this connects to the donut theology. Gerald says it connects.

Those Who Serve

They were not on the platform. The services did not happen without them.

Vernon Whitley

Whitley, Vernon

“Pastor Whitley” · 1993–2001

Senior Pastor (New Covenant Baptist Church)

“I consider this ministry.”

At every service. Vernon arrives at every CHD show fifteen minutes early, checks that the folding chairs are in rows, confirms the exit signs are lit, and stands in the doorway of the fellowship hall with his arms folded. He watches the entire show from this position. He does not sit. He does not clap. At the end of the show, he turns off the lights after everyone has left. This is his closing benediction.

Today. Still pastoring New Covenant Baptist. Still introduces Gerald as "our associate pastor and also the lead singer of a band I am not prepared to summarize."

Lloyd Branch

Branch, Lloyd

“Deacon Lloyd” · 1993–2001

Sound Engineer (New Covenant Baptist Church)

“I enjoy the levels being correct.”

At every service. Lloyd arrives thirty minutes before every show, turns on the board, checks each channel, runs a test tone, and sets the levels. He does not leave the board during the show. He does not get coffee. He does not use the restroom. The show is typically ninety minutes. Lloyd has planned accordingly.

Today. Still running the PA at New Covenant. Same Mackie board. Same settings. The levels remain correct.

Travis Muncie

Muncie, Travis

“Travis” · 1994–2001

Roadie / Donut Logistics (Sister Glaze, Patterson Ave)

“Where does this go.”

At every service. Travis arrives at the church parking lot at 12:15 AM every Saturday, approximately fifteen minutes after his shift ends. He carries two flat Sister Glaze boxes — one glazed, one assorted — and sets them on the table inside the fellowship hall before starting to unload the equipment. The donuts are always still warm. Gerald has timed this.

Today. Assistant manager at the Sister Glaze on Patterson Avenue. Has been promoted twice. Still brings donuts to New Covenant on Saturday nights whether or not there is a show.

Special Music

The FRESH NOW Sign

Hymn 101 · The FRESH NOW Sign · 1994

Hymn 101. From the first record, cut over four weekends in the church basement in February 1994. Please hold your applause until the last note. Donna lands it a half beat after everyone else.

Read the words →

5 Sermon

The Circle Is Complete

A sermon in five parts. Read in order. The archive accepts the framing.

I.The FRESH NOW Sign (1993)

The FRESH NOW sign at the Sister Glaze on Patterson Avenue in Winston-Salem is a red neon sign that illuminates when fresh glazed donuts are available. It is a practical signaling device that has become, for a specific kind of person, something more. Gerald Pickett is that specific kind of person.

Gerald was thirty-one years old in the fall of 1993 and was already involved in church music in Winston-Salem, playing acoustic guitar and occasionally leading worship. He was not a person who required additional theological input. He had his framework. He had his faith. He had his guitar. And then the FRESH NOW sign was on, and he had a donut that was exactly right, and he understood something that he could not have understood without it.

The something was this: perfection is temporary and available. The glaze cools. The FRESH NOW sign goes off. You have to stop when the sign is on. This is, Gerald has said, a theological statement of some precision.

II.The Music (1993–1997)

Church of the Holy Donut played churches, community centers, revival tents, and once a Sister Glaze parking lot in Winston-Salem between 1993 and 2001. Gerald wrote all the songs. Donna arranged them. Ray played drop-D guitar that sounded like bread dough — low, kneaded, warm even at volume. Carol Ann played drums the way she did everything else, which was the same way each time, exactly: returning to the one, again and again, sometimes with double-kick through a whole chorus, always at the exact tempo Gerald had requested at the top of rehearsal.

The songs were not jokes. This is the most important thing to understand about Church of the Holy Donut. The circle represents completeness. The hole represents absence and negative space. The glaze represents grace — applied at the right moment, at the right temperature, making everything correct. Gerald has explained this at length. He is consistent and internally coherent. He also explains it at a volume that makes the explanation difficult to refute in the room.

The music was loud. It had always been loud. This was a feature of the delivery, not a departure from it. Gerald has said that grace, when it arrives, is not quiet. The archive accepts this framing.

III.The Volume (1994)

Church of the Holy Donut's debut album, "The FRESH NOW Sign," was recorded at higher volume than anyone involved had anticipated.

The album was cut in the basement of New Covenant Baptist Church over four weekends in February 1994. Pastor Vernon Whitley had given Gerald permission to use the basement on the condition that the band not damage the ceiling tiles.

Three ceiling tiles were damaged. Pastor Whitley did not revoke permission. He has said, in the years since, that the tiles were replaceable and the band was not. This is a quote he has declined to clarify.

The album was mastered at an engineer's home studio in Greensboro by a man named Marco who had also mastered two regional death metal records. Marco said he had not expected to enjoy the donut record but had. He said the frequency response of Carol Ann's kick drum was "appropriate for the subject matter." Gerald did not ask him to explain this.

Ray had purchased a used Marshall JCM 800 in November of 1993 from a man in Kernersville who was getting out of metal. The man had asked what Ray played. Ray said Christian hard rock. The man said that was a real thing now. Ray said it had always been a real thing but the Christian part was new for him. The man said he'd take the money.

The Marshall was too loud for the living room where the band rehearsed. Donna said it was too loud for the living room. Ray agreed. Ray played it at full volume anyway, because he had discovered that the correct volume for Gerald's lyrics about grace was considerably higher than he had originally thought.

Gerald has said grace, when it arrives, is not quiet. The archive accepts this framing.

IV.The Sister Glaze Parking Lot Show (1997)

In 1997, Church of the Holy Donut played a show in the parking lot of the Sister Glaze on Patterson Avenue — the original Sister Glaze location, where the donut was born in 1937. They had not received corporate permission. They arrived at seven AM on a Saturday in July with a full PA — Donna had borrowed it from the church — and a set of amplifiers that were appropriate for a venue of approximately four hundred people.

Jimmy the manager came out at seven-fifteen, surveyed the equipment, and asked if they were aware this was a parking lot. Gerald said they were. Jimmy said he'd be inside.

The band played at full volume. Seventy people were there by eight. By eight-thirty, a resident of the apartment complex next door had called the Winston-Salem Police Department to report a noise complaint. The responding officer, a man named Officer Bradley who had graduated from Reynolds High School with Ray in 1984, arrived at eight-forty-five. He listened to two songs from his cruiser. Then he got out, bought a dozen donuts, and stood in the parking lot for the remainder of the show. He has declined to comment on whether this constituted a formal response to the noise complaint.

The FRESH NOW sign came on at nine-fifty. Gerald stopped mid-song to note this. The audience, which had grown to approximately seventy people, went inside. The band went with them. They resumed after the donuts. Carol Ann has said the tempo of the second half of the set was slightly faster than the first. She has not apologized for this.

Gerald has described the 1997 Sister Glaze parking lot show as the most accurate sixty minutes of his life. The volume, he has said, was correct.

V.The End (2001)

Church of the Holy Donut played their last show in 2001. Gerald was increasingly occupied with his actual pastoral work. Donna was similarly occupied. Ray had taken on more shifts at the bakery. Carol Ann had taken on more students.

Gerald announced the last show from the stage, which he had done at every show — he began each performance by saying "the FRESH NOW sign is on" and ended it by saying "the circle is complete." At the last show he said "the circle is complete" and then said it was also the last show. Nobody in the audience was surprised. The donuts, which Gerald had brought and distributed before the show as he always did, had been at the correct temperature.

The archive notes: the Sister Glaze on Patterson Avenue is still open.

A band playing in a shop parking lot on a summer morning

Patterson Avenue, July 1997. Seven in the morning. The volume was correct.

3 Testimonies

Given as received

Given as received. Each one is on file with the church office.

1993

The FRESH NOW Sign

Sister Glaze, Patterson Avenue, Winston-Salem, North Carolina

Gerald pulled in because the FRESH NOW sign was on. Ray sat down and explained the conditions. Gerald said it was a metaphor. Ray said it was probably both.

The full testimony

In November 1993, Gerald Pickett drove past the Sister Glaze on Patterson Avenue in Winston-Salem on his way home from a ministerial conference that had not helped him find the words for what he was trying to preach. The FRESH NOW sign was illuminated. Gerald pulled in. He sat at a table with a glazed original. Ray Stubbs, who worked the closing shift at a bakery nearby and had come in for a break, sat down across from him without asking. Ray said the donuts were better on certain nights when the conditions were correct. Gerald said he had noticed. Ray said not everyone noticed. Gerald said he thought this was a metaphor. Ray said he thought it was just the conditions. They talked for two hours. Somewhere in the conversation they agreed that the glazing process and the experience of grace had more in common than was usually acknowledged. Ray said he played guitar. Gerald said he was trying to start a band. The band started two weeks later.

1993

The Deacon With Concerns

Church, Winston-Salem

The deacon with concerns about donut theology came to the first show. Ate a donut at the end. Never raised the concerns again.

The full testimony

The first show at Gerald's church was attended by a deacon who had theological concerns about the donut. The concerns were specifically about whether the donut, as a commercial product, was an appropriate vessel for theological meaning. Gerald had invited him to the show to present his argument musically.

The deacon came expecting folk gospel. He received, instead, Drop-D Christian hard rock about the specific temperature at which grace was available. He did not leave. He stayed through the three-song encore.

At the end of the show Gerald walked into the audience and handed him a glazed original from the box and looked him in the eye. The deacon took it. He ate it. He said the donut was good. He said he had not expected the music to be — he paused — "that loud." Gerald thanked him. The deacon's concerns about the donut's theological appropriateness were never raised again.

Gerald considers this his most successful sermon. The volume, he has said, was not incidental to the conversion. This is a statement of theological fact.

1997

The 1997 Parking Lot Show

Sister Glaze, Patterson Avenue, Winston-Salem — the original location

They played the original Sister Glaze parking lot on Patterson Avenue without permission. The manager said people could come if they wanted. Seventy people came. The FRESH NOW sign went off mid-show. Gerald said that was part of the sermon.

The full testimony

In 1997, Church of the Holy Donut played a show in the parking lot of the Sister Glaze on Patterson Avenue — the original Sister Glaze location, where the donut was born in 1937. They had not received corporate permission. They arrived at seven AM on a Saturday in July with a full PA Donna had borrowed from the church and a set of amplifiers appropriate for a venue of approximately four hundred people.

The store manager, Jimmy, saw them setting up and asked what was happening. Gerald explained. Jimmy said he'd be inside.

The band played at full volume. Seventy people were there by eight AM. By eight-thirty a resident of the apartment complex next door had called the Winston-Salem Police Department to report a noise complaint. The responding officer, Officer Bradley, had graduated from Reynolds High School with Ray in 1984. He listened to two songs from his cruiser. Then he got out, bought a dozen donuts, and stood in the parking lot for the remainder of the show. He has declined to comment on whether this constituted a formal response to the noise complaint.

The FRESH NOW sign came on at nine-fifty. Gerald stopped mid-song to note this. Everyone went inside. The band went with them. They resumed after the donuts. Carol Ann has said the tempo of the second half of the set was slightly faster than the first. She has not apologized.

Gerald has described it as the most accurate sixty minutes of his life. The volume, he has said, was correct.

Announcements

The board outside the kitchen

Pinned to the cork board outside the kitchen. Please do not remove.

Winston-Salem Journal · Summer 1997

Local Band Plays Sister Glaze Parking Lot at 7 AM Saturday

Church of the Holy Donut performs at the birthplace of the glazed donut. Seventy people attend.

By Staff Correspondent

Church of the Holy Donut played a two-hour show in the parking lot of the Sister Glaze on Patterson Avenue Saturday morning beginning at 7 AM. The show was not authorized by the Sister Glaze company. The store manager, who gave his name as Jimmy, said he supposed people could come if they wanted.

Seventy people came. Most of them were eating donuts. The donuts were from that morning and were, by multiple accounts, correctly glazed.

The band's vocalist, who is also a working pastor in Winston-Salem, delivered what can only be described as a sermon about donuts that was also not about donuts and was also entirely about donuts, depending on where you were standing and what you were willing to receive.

The FRESH NOW sign was on for the first forty minutes of the performance. When it went off, the pastor incorporated this into the set.

The donuts were distributed at the end. They were sufficient.

“He incorporated the sign going off into the set.”

The Napkin

The sign is on. This is the moment. Pull in or keep driving. The rest of your life is the rest of your life.

Chord changes below. Confirmed correct, 2004.

Re: The Napkin

Gerald Pickett wrote the first verse of "The FRESH NOW Sign" on a napkin in the Sister Glaze on Patterson Avenue on the night the band began. The napkin exists. It is framed above the door of his church office in Winston-Salem, next to nothing, because it does not need anything next to it.

The napkin says, in Gerald's handwriting:

Below this are the chord changes. The chord changes are correct. Ray confirmed this when he saw the framed napkin in 2004 and said the changes were correct. Gerald said he knew. Ray said he was just confirming. Gerald said that was also part of the theology.

Re: Winston-Salem and the Origin

The archive notes, without editorializing, that Sister Glaze was founded in Winston-Salem, North Carolina in 1937. The archive further notes that Church of the Holy Donut formed in Winston-Salem, North Carolina in 1993. The archive does not draw a conclusion from this. Gerald has drawn a conclusion from this. Gerald's conclusion is that some cities have a specific kind of calling and Winston-Salem's is glazed.

The FRESH NOW sign is a real thing. It illuminates in red when fresh glazed donuts are available. Gerald Pickett saw it in November 1993 on Patterson Avenue and pulled in because it was on. He has said this was the first time he had ever pulled into a Sister Glaze and he has not been able to fully explain why he pulled in that night except that the sign was on.

Ray says it was just the sign. Gerald says that is what he is trying to tell everyone: it was just the sign. That is the entire sermon. The sign is on. Pull in. The rest is what happens when you do.

Church Calendar — Selected Dates

  • Mar 12, 1994New Covenant Baptist Church basement
  • Aug 20, 1994Forsyth County Fairgrounds, youth night
  • Jun 3, 1995Patterson Avenue lot, permit denied
  • Apr 27, 1996Piedmont Youth Rally, Greensboro
  • Oct 11, 1997The Fellowship Hall, Kernersville
  • Jul 18, 1999Carolina Praise Fest, Charlotte
  • Dec 2, 2000New Covenant Baptist Church

The circle is complete.

Load-in thirty minutes before doors. Lloyd will already be there.

A hard rock band under a revival tent at a county fairground at night
Forsyth County Fairgrounds, youth night, August 1994.
A framed handwritten napkin above an office door
Above the door of Gerald's church office. Next to nothing.

4 Visitor Cards

From the pew racks

Cards collected from the pews after services. Spelling and punctuation as written.

Welcome! We are glad you came.

Please fill out and place in the offering plate.

NameA Person Who Was There

CityWinston-Salem, NC

Tonight's service

Comments or prayer requests

The FRESH NOW sign went off mid-show. He incorporated it into the sermon. I have thought about this for seven years.

Welcome! We are glad you came.

Please fill out and place in the offering plate.

NameGerald Pickett

CityWinston-Salem, NC

Tonight's service

Comments or prayer requests

The deacon with concerns ate the donut. He never raised the concerns again. I consider this my most successful sermon.

Welcome! We are glad you came.

Please fill out and place in the offering plate.

NameRay Stubbs

CityWinston-Salem, NC

Tonight's service

Comments or prayer requests

The conditions were correct that night in 1993. I said this to Gerald. He said it was a metaphor. I said it was probably both. Still correct.

Welcome! We are glad you came.

Please fill out and place in the offering plate.

NameAnonymous

CityWinston-Salem, NC

Tonight's service

Comments or prayer requests

I took the donut from Gerald at the end of the show. I ate it in the parking lot on Patterson Avenue. Something happened. The donut was correct.